On November 20th I had the honor of delivering a presentation about my book The Washingtons of Wessyngton Plantation to the entire fifth grade class at Gateview Elementary School in Portland, Tennessee. More than 100 students attended. Prior to my visit the students had studied the Civil War, which tied into my program. The students were very attentive and had many questions. Following the presentation many of the students expressed an interest in tracing their genealogy.
Archive for the ‘Civil War’ Category
Washingtons of Wessyngton Plantation Presented to Gateview Elementary School Students in Portland, TennesseeMonday, November 30th, 2009
In 1847 an enslaved African American, Dred Scott, went to trial to sue for his freedom. This case, which later became known as Dred Scott v. Sanford, impacted the citizenship of all African Americans throughout the United States.
Dred Scott was born a slave in Southampton County, Virginia and was owned by Peter Blow. Peter Blow was the great-nephew of Colonel Michael Blow who owned my ancestors before they were brought to Wessyngton Plantation by Joseph Washington.
Scott was taken to Alabama by the Blow family and later to St. Louis. After Peter Blow’s death in 1832, Scott was bought by an army surgeon Dr. John Emerson who took him to Illinois and the Wisconsin Territory.
Scott’s stay in Illinois and Wisconsin, where slavery was prohibited, gave him the legal standing to make a claim for his freedom. The abolitionists encouraged him to sue for his freedom. The case and appeals took ten years. In March 1857, the United States Supreme Court declared that all blacks, slaves as well as free blacks, were not, and could never become, citizens of the United States.
The decision was a victory for southern slaveholders, while northerners were outraged at its outcome. The Dred Scott case influenced the nomination of Abraham Lincoln to the Republican Party and his election that led to the South’s secession from the Union and ultimately the freedom of all African Americans.
Peter Blow’s sons, who had grown up with Dred Scott, helped him pay the legal fees for his lengthy case. After the Supreme Court’s decision, they purchased Scott and his wife and then emancipated them.
Dred Scott died nine months later—a free man.
On Tuesday November 4, 2008, President Barack Obama reflected on the life of Mrs. Ann Nixon Cooper: “she’s seen throughout her century in America─the heartache and the hope; the struggle and the progress; the times we were told we can’t; and the people who pressed on with that American creed: Yes, we can.”
Empowered and energized by this history-making presidential campaign, Mrs. Cooper told her story in her own voice. A Century and Some Change is the portrait of an American who lived a rewarding and culturally rich life.
Mrs. Cooper was raised in Nashville in the home of her aunt-in-law Joyce Washington Nixon, who was born a slave at Wessyngton Plantation during the last days of the Civil War. I had the honor of interviewing Mrs. Cooper and recording her memories in my book The Washingtons of Wessyngton Plantation, which she mentioned in her book.
A Century and Some Change: My Life Before the President Called My Name will be released on January 5, 2010 by Atria Books, a division of Simon & Schuster. Mrs. Cooper passed away on December 21st at her home, nineteen days short of her 108th birthday.
Slaves were usually known by their first names, especially on small farms with few slaves. Plantation owners rarely recorded their slaves with surnames unless they had several individuals with the same first names. For that reason the use of surnames by slaves was far more common on large plantations where more people were likely to have the same given names.
Due to Wessyngton Plantation having such a large enslaved population many African Americans are listed with their previous owners’ surnames as early as the 1820s.
Slave bills of sale and other documents in the Washington Family Papers collection details the origins of many of these African American families.
The list above documents the names African Americans on Wessyngton Plantation who used surnames prior to emancipation and the date of their arrival on the plantation.
After the Civil War several former Wessyngton slaves remained on the plantation. Others moved to Nashville, to the north, surrounding counties and some purchased their own farms.
When the former slaves left the area many white farmers and African Americans came to Wessyngton Plantation and became sharecroppers and resided in the former slave cabins.
Under the sharecropping system, the landowner received two thirds of the crop and the tenant or sharecropper only received one third of the crop. The sharecropper was provided a house, mules, land, seed and fetilizer. They raised crops of tobacco, corn, wheat and rye.
African American and white sharecroppers continued farming on Wessyngton Plantation until the property was sold by the Washington family in 1983 nearly 200 years after the plantation was founded.
In 1991, I had an opportunity that few historians or genealogists ever have; to literally walk in your ancestors’ footsteps. In 1989 I was approached by the president of the Bloomington-Normal black history Project and director of the Midwestern archaeological research Center, about the potential investigations of the salve cabin area on Wessyngton Plantation to get an interpretation of slave life there. Similar digs have been conducted at the Hermitage, Mt. Vernon, and Monticello.
The actual digging at Wessyngton did not start until 1991. The thought of actually walking in my ancestors’ footsteps and holding objects they used in their everyday lives one hundred years earlier was surreal to me. Three sections of the slave cabin area were selected for exploration. One site was where the cabin of my great-great-grandparents Emanuel and Henny Washington once stood.
The dig yielded fragments of pottery and dishes used by my ancestors as well as coins and arrowheads made by Native Americans.
The photograph above shows the site of the archaeological dig on Wessyngton Plantation where my ancestors once lived.
Slave owners kept detailed records of their slaves’ births, and deaths, and purchases; although many of them have not survived. They often recorded these events in their family bibles along with information on their own families.
The 1715 Blow family bible records the births of slaves owned by the Blows of Sussex, and Southampton counties in Virginia. Nineteen births of four mothers are recorded from 1737 to 1763 spanning three generations. This is a goldmine of information for African American research. Descendants of these slaves can be found searching other records in the Blow Family Papers in the Swem Library in Virginia.
African Americans got their given or first names from various sources during the slavery. Some of them used African “day names” such as Cudjo, Mingo, and Cuffee, denoting the day of the week on which they were born. Others used names from the Bible, classical names, place names, names of plantation owner’s families, famous individuals like the presidents and their own family members.
The document above lists various sources of names of individuals enslaved on Wessyngton Plantation from 1796 to 1865.
In more than thirty years of researching my ancestry and the lives of African Americans enslaved on Wessyngton Plantation, I have had the honor of interviewing more than twenty individuals whose parents or grandparents lived on the plantation. These individuals ranged in age from eighty to 107 years old.
Although I found hundreds of documents about my ancestors from plantation records written by the owners of Wessyngton, I learned many personal things about my ancestors from conducting interviews with elder family members.
In 1994, I visited my cousin Joseph Washington 1895-2002 (pictured above) at his home in Mansfield, Ohio on his one hundred second birthday. As a child Joseph lived next door to my great-great-grandparents Emanuel and Henny Washington who were born at Wessyngton in the early 1800s. He related many stories about them to me including ghost stories that my great-great-grandfather used to tell all the children on the plantation and songs he used to sing. Joseph told me what life was like on the plantation when he grew up there and how many people on the plantation were related to one another.
Oral history is a vital key to tracing African American genealogy and provides many details about our ancestors that can’t be found in records.
Enslaved African Americans on Wessyngton Plantation worked under a task system. The plantation owner assigned a task to each individual. Once the task was completed the slave was free to work on his own crops of tobacco if he chose to do so. The owner usually assigned tasks that would take the entire day to complete. However, some of the fastest workers were able to complete the assigned tasks and work for themselves. The slaves were not required to work on Sunday and were off half days on Saturdays. Many of the slaves used this time to cultivate their own crops. The task system required less supervision by overseers than gang labor and gave slaves more control of their time.
The owner kept a list of how much tobacco each person raised and paid them after the crops were sold in New Orleans. The slaves used the money from the sale of the crops to purchase various items not provided by the plantation owner. The document above lists the names of men on Wessyngton Plantation in 1846 who raised their own crops and the items they purchased for their families.