A Century and Some Change: My Life Before the President Called My Name by Ann Nixon Cooper

November 17th, 2009

On Tuesday November 4, 2008, President Barack Obama reflected on the life of Mrs. Ann Nixon Cooper: “she’s seen throughout her century in America─the heartache and the hope; the struggle and the progress; the times we were told we can’t; and the people who pressed on with that American creed: Yes, we can.”

Empowered and energized by this history-making presidential campaign, Mrs. Cooper told her story in her own voice.  A Century and Some Change is the portrait of an American who lived a rewarding and culturally rich life.

Mrs. Cooper was raised in Nashville in the home of her aunt-in-law Joyce Washington Nixon, who was born a slave at Wessyngton Plantation during the last days of the Civil War. I  had the honor of interviewing Mrs. Cooper and recording her memories in my book The Washingtons of Wessyngton Plantation, which she mentioned in her book. 

A Century and Some Change: My Life Before the President Called My Name will be released on January 5, 2010 by Atria Books, a division of Simon & Schuster.  Mrs. Cooper passed away on December 21st at her home, nineteen days short of her 108th birthday.

Order A Century and Some Change by clicking the icon of her book cover

 

Use of Surnames Among African Americans Before Emanicaption

November 10th, 2009
Surnames of Wessyngton Slaves

Surnames of Wessyngton Slaves

Slaves were usually known by their first names, especially on small farms with few slaves.  Plantation owners rarely recorded their slaves with surnames unless they had several individuals with the same first names.  For that reason the use of surnames by slaves was far more common on large plantations where more people were likely to have the same given names.

Due to Wessyngton Plantation having such a large enslaved population many African Americans are  listed with their previous owners’ surnames as early as the 1820s.

Slave bills of sale and other documents in the Washington Family Papers collection details the origins of many of these African American families.

The list above documents the names African Americans on Wessyngton Plantation who used surnames prior to emancipation and the date of their arrival on the plantation.

International Black Genealogy Summit in Ft. Wayne, Indiana

November 8th, 2009
Meet the Authors event, International Black Genealogy Summit

Meet the Authors event, International Black Genealogy Summit

I just returned from a very exciting event—The first International Black Genealogy Summit held in Ft. Wayne, Indiana on October 29-31, 2009.   Several hundred people participated.  Throughout the conference I shared my research experience with genealogists.  It was wonderful to speak with many people who had already read my book. The give and take of ideas illustrates that we are just at the beginning of a long and interesting journey to learn about our roots. 

At the Meet the Authors event everyone could talk to the authors of books related to African American genealogy. The authors posed together for this photo. (L-R) Tony Burroughs who wrote Black Roots: A Beginners Guide To Tracing the African American Family Tree; myself; Tim Pinnick, author of Finding and Using African American Newspapers; and (Seated) Frazine Taylor, with her book Researching African American Genealogy in Alabama.

White Sharecroppers on Southern Plantations

November 6th, 2009
White Sharecroppers on Wessyngton Plantation

White Sharecroppers on Wessyngton Plantation

After the Civil War several former Wessyngton slaves remained on the plantation.  Others moved to Nashville, to the north, surrounding counties and some purchased their own farms. 

When the former slaves left the area many white farmers and African Americans came to Wessyngton Plantation and became sharecroppers and resided in the former slave cabins.

Under the sharecropping system, the landowner received two thirds of the crop and the tenant or sharecropper only received one third of the crop.  The sharecropper was provided a house, mules, land, seed and fetilizer.  They raised crops of tobacco, corn, wheat and rye.

African American and white sharecroppers continued farming on Wessyngton Plantation until the property was sold by the Washington family in 1983 nearly 200 years after the plantation was founded.

Slave Descendant Walks in Ancestors’ Footsteps on Wessyngton Plantation

November 2nd, 2009
Archaeological Dig at Wessyngton Slave Cabin Site

Archaeological Dig at Wessyngton Slave Cabin Site

In 1991, I had an opportunity that few historians or genealogists ever have; to literally walk in your ancestors’ footsteps.  In 1989 I was approached by the president of the Bloomington-Normal black history Project and director of the Midwestern archaeological research Center, about the potential investigations of the salve cabin area on Wessyngton Plantation to get an interpretation of slave life there.  Similar digs have been conducted at the Hermitage, Mt. Vernon, and Monticello. 

The actual digging at Wessyngton did not start until 1991.  The thought of actually walking in my ancestors’ footsteps and holding objects they used in their everyday lives one hundred years earlier was surreal to me.  Three sections of the slave cabin area were selected for exploration.  One site was where the cabin of my great-great-grandparents Emanuel and Henny Washington once stood.

The dig yielded fragments of pottery and dishes used by my ancestors as well as coins and arrowheads made by Native Americans. 

The photograph above shows the site of the archaeological dig on Wessyngton Plantation where my ancestors once lived.

Slave Owner’s Family Bible Documents Slave Births During the 1700s

October 26th, 2009
Blow Family Bible

Blow Family Bible

Slave owners kept detailed records of their slaves’ births, and deaths, and purchases; although many of them have not survived.  They often recorded these events in their family bibles along with information on their own families.

The 1715 Blow family bible records the births of slaves owned by the Blows of Sussex, and Southampton counties in Virginia.  Nineteen births of four mothers are recorded from 1737 to 1763 spanning three generations.  This is a goldmine of information for African American research.  Descendants of these slaves can be found searching other records in the Blow Family Papers in the Swem Library in Virginia.

Divorce Case of Former Slaves Reveals Family History

October 23rd, 2009
Arry Fort Pitt 1836-1918

Arry Fort Pitt 1836-1918

Today divorce is very common, but in 1800s and early 1900s it was rarely heard of, especially among African Americans.  In my research I found this extraordinary divorce case of two former slaves in Robertson County, Tennessee which detailed the history of their family.

Alford Pitt 1830-1900 and his wife Arry Fort Pitt 1836-1918 were married during slavery and had eleven children.   Alford was a carpenter and later accumulated more than 500 acres of land.  He had African American and white sharecroppers working his land.

In 1900, Arry filed for divorce from Alford stating that he had an affair with two black women and one white one.  She stated that she had worked hard to help him amass everything they owned and she was entitled to half.  Alford claimed that she had not helped him accumulate his wealth and felt since they married during slavery and never married after they were emancipated that she was not legally his wife and therefore not entitled to any of his property.

The divorce case put a great strain on the Pitt family, their friends and neighbors.  Arry had more than fifty witnesses to prove her claims and Alford had nearly as many to support his.  Half the children sided with their mother and the others their father.

Arry was represented in court by a family member of her former owners.  In 1866, a law was passed in Tennessee which made all former slave marriages legal if the couple continued to live as man and wife.

The courts ordered Alford to give Arry 100 acres of land, $1,000, a horse and buggy and other livestock.  Shortly after the verdict Alford died from complications of a cold that he caught from walking to court in bad weather. 

Some of the Pitt property is still owned by their direct descendants.  A street that runs through the property bears the family name.

Sources of African American Names During Slavery

October 20th, 2009
Names Among Wessyngton Slaves

Names Among Wessyngton Slaves

African Americans got their given or first names from various sources during the slavery.  Some of them used African “day names” such as Cudjo, Mingo, and Cuffee, denoting the day of the week on which they were born.  Others used names from the Bible, classical names, place names, names of plantation owner’s families, famous individuals like the presidents and their own family members.

The document above lists various sources of names of individuals enslaved on Wessyngton Plantation from 1796 to 1865.

Oral History Key to Tracing African American Roots

October 18th, 2009
Joseph Washington 1895-2002

Joseph Washington 1895-2002

In more than thirty years of researching my ancestry and the lives of African Americans enslaved on Wessyngton Plantation, I have had the honor of interviewing more than twenty individuals whose parents or grandparents lived on the plantation.  These individuals ranged in age from eighty to 107 years old.

Although I found hundreds of documents about my ancestors from plantation records written by the owners of Wessyngton, I learned many personal things about my ancestors from conducting interviews with elder family members. 

In 1994, I visited my cousin Joseph Washington 1895-2002 (pictured above) at his home in Mansfield, Ohio on his one hundred second birthday.  As a child Joseph lived next door to my great-great-grandparents Emanuel and Henny Washington who were born at Wessyngton in the early 1800s.  He related many stories about them to me including ghost stories that my great-great-grandfather used to tell all the children on the plantation and songs he used to sing.  Joseph told me what life was like on the plantation when he grew up there and how many people on the plantation were related to one another.

Oral history is a vital key to tracing African American genealogy and  provides many details about our ancestors that can’t be found in records.

Slave Life On Southern Plantations

October 17th, 2009
Slaves' Tobacco on Wessyngton Plantation 1846

Slaves' Tobacco on Wessyngton Plantation 1846

Enslaved African Americans on Wessyngton Plantation worked under a task system.  The plantation owner assigned a task to each individual.  Once the task was completed the slave was free to work on his own crops of tobacco if he chose to do so.  The owner usually assigned tasks that would take the entire day to complete.  However, some of the fastest workers were able to complete the assigned tasks and work for themselves.  The slaves were not required to work on Sunday and were off half days on Saturdays.  Many of the slaves used this time to cultivate their own crops.  The task system required less supervision by overseers than gang labor and gave slaves more control of their time.

 The owner kept a list of how much tobacco each person raised and paid them after the crops were sold in New Orleans.  The slaves used the money from the sale of the crops to purchase various items not provided by the plantation owner.  The document above lists the names of men on Wessyngton Plantation in 1846 who raised their own crops and the items they purchased for their families.